Pier Paolo Pasolini (1922–1975), the Italian Marxist film director, was a towering polymath who made a significant contribution to shaping the intellectual and political landscape of the twentieth century. Pasolini distinguished himself as a journalist, novelist, playwright, essayist, artist and actor. His films, including The Gospel According to St Matthew (1964), Theorem (1968), The Decameron (1971) and The Canterbury Tales (1972), won high praise and awards at various film festivals. 

Pasolini created La rabbia (Anger) in 1962, following a producer’s request to write a commentary for a large, diverse cache of newsreel footage. He crafted a hundred pages of elegiac prose and verse, a texture of moving images, photographs and painting reproductions, experimenting for the first time with a form differing from the conventions of traditional film narrative and documentary. In his own words, what he wanted to create was ‘a new film genre. To make a poetic and ideological essay with new sequences.’ La rabbia was meant as ‘an act of indignation against the unreality of the bourgeois world and its consequent historical irresponsibility—a record of the presence of a world that, unlike the bourgeois world, has a deep grasp of reality. Reality: a true love of tradition, as only revolution can give.’ 

46. 

Algeria. New flights and air raids. People fleeing. Burnt corpse. Child crying.

Buzzing

in the sky of Algeria

is a crisis 

that recreates death

and in the search

for a new freedom

wants victims

whose victory is certain!

Ah, France,

the hatred!

Ah, France, 

the plague!

Ah, France, 

the cowardice!

A hideous,

idiotic,

obscene buzzing,

a music

that finales into a child’s trauma,

into a sob that wrecks the world.

48.

Algeria: paratroopers on patrol

At the core of a war

there is something

survivors

will remember all their life

like a heady tang of arson.

French and German soldiers

are mixed into the future

with the burning elation of death:

emblems of what life

like a monument of earth and blood

owns at the core of a war.

54.

Algeria: new series of tortured and brutalised people 

On the desert nomads

on the farm hands of Medina

on the wage slaves of Oran

on the petty clerks of Algiers

I write your name.

On the wretched people of Algeria

on the illiterate peoples of Arabia

on the underclass of Africa

on the enslaved people of the sub proletarian world

I write your name

O freedom!

(Here, Pasolini echoes Paul Éluard’s famous poem 1942 Liberté )

55.

Algeria: celebrating the liberation

Joy after after joy,

victory after victory!

People of colour,

Algeria is returned to history!

People of colour,

it lives the best days of its life!

Never will the light in their eyes shine purer,

never will happy gestures be more loving!

People of colour, these are the days of victory

for all the partisans in the world!

People of colour, it is in the joy of victory

that Resistance plants its roots and builds the future!

56.

Cut to black 

Silence, buzz of an airplane and distant air raids. 

After a few instants, the first caption.

Captions

Joy.

But so much inextinguishable terror.

In a thousand parts of the world.

And in our memory.

In a thousand parts of the soul, the war is not over.

Even if we don’t, don’t want to remember, war 

is a terror that won’t stop, in the soul, in the world. 

Extracted from Pier Paolo Pasolini, La rabbia/Anger,

translated by Cristina Viti, Tenement Press, 2022. 


Elsewhere on Critical Muslim: